Essence OC
Essence OC In all the appearing form of Dharma, the essence already there For that reason, the spirits of lifeforms are all in there, the essence already there because essence cannot be created, lifeforms and space, essence of Dharma And this Dharma is the heart of life? Take 2 statues – one of Buddha, one
Where suffering comes from on the Earth
Where suffering come from in the Earth and how to get away ? Fushi observation of forbearance universe and moving space past present and future. Possessive heart Judgemental heart Searching heart Past possessive greed Present searching stress Unknown Anxious for the future How to get away from it?
Definition of Essence
Definition, function and goal of Essence Definition of Essence: Means original. Does not change. Does not come from combination, in fact it cannot come from anywhere – from itself or others. Cannot be created or destroyed. Can be described but cannot be pointed out. Can be aware when consciousness is not trapped in awareness
True kindness appreciation heart
No true kindnesses appreciate heart No true spiritual karma True kindness appreciation heart is true spiritual karma 😄🙏
Self-nature Buddha Essence
自性如來宗 自性清淨本如來 靈覺成佛觀自在 亡自性苦海無邊 離一切涅槃極樂 世間變化本無礙 心淨隨緣妙智海 隨境轉地嶽現前 不動心當下成佛 Self-nature Buddha essence Self-nature as pure as always Awareness is Observing Self-being Buddha Lost being aware Self-nature suffering sea has no end Away from all blindness waves Nirvana joy has no limitations Illusion-being worlds always free to change Heart stay pure hold nothing create ocean wisdom
Diamond Sutra – Chapter 11
The Vajra Prajna Paramita Sutra 11. Unconditioned merits surpass all “Subhuti, if there were as many Ganges Rivers as there are grains of sand in the Ganges River, what do you think, would the grains of sand in all those Ganges Rivers be many?” Subhuti said, “Very many, World Honored One. The Ganges Rivers alone
Diamond Sutra – Chapter 15
The Vajra Prajna Paramita Sutra 15. The merits of maintaining this sūtra “Subhuti, a good man, or good woman, might in the morning give up as many bodies as there are grains of sand in the Ganges River, and again at noon might give up as many bodies as there are grains of sand in
Diamond Sutra – Chapter 14
The Vajra Prajna Paramita Sutra 14. Leaving appearances: Nirvāṇa Then Subhuti, upon hearing the sutra spoken, and deeply understanding its purport, wept and said to the Buddha, “How rare, World Honored One, is this sutra so profoundly spoken by the Buddha. From the time I obtained the wisdom eye until the present I have never
Diamond Sutra – Chapter 13
The Vajra Prajna Paramita Sutra 13. Receiving and maintaining the Dharma Then Subhuti said to the Buddha, “World Honored One, what should the sutra be named? How should we respect and hold it?” The Buddha told Subhuti, “The name of the sutra is Vajra Prajna Paramita. You should respect and hold it by that name.
Diamond Sutra – Chapter 12
The Vajra Prajna Paramita Sutra 12. Venerating the true teachings “Moreover, Subhuti, you should know that all the gods, men, and asuras of the world should make offerings to any place at which even so few as four lines of verse from this sutra are spoken and so forth, just as they would to a