True wisdom seed is our true heart in every life Can grow the ability of dharma observing and change blind ego dirt into Eternal pure land Blooming freedom flowers for all life to share good intention arts And becoming the fruits of kindness and wisdom to help other to taste nirvana – unlimited dharma joy.
‘True Pureness’ All the relationship all the things you hold onto and connect to, in your deep calmness, deep calmness and resting without any connection, they will become just pure illusion. There is no relationship between your true life and the illusion world. This relationship is a trick itself for you to learn that there
That class last night very cool and powerful. Xie xie 😀🙏🏻 3 Unbreakable Dharma. new favorite. Take time to absorb but feel it from heart. Bodhidharma awaken Now Wisdom Into Amitabha Buddha Pure Land System Into Observing Self Being True Heart ☸🕉☯
Direct heart is a style into understanding life is illusion, back to essence in a very deep sharp way as Bodhisattva and Buddha. Because Bodhisattva and Buddha remain aware life is illusion their heart remain free, because their heart is free they can remain pure to be pure kind and care. If their heart was
True heart is true life. Can’t make the world steady but can make our heart steady.
Recording here: Bodhidharmas Bodhisattva System Also called: “Great Convenient System into Dao with Four Actions Observation.” Introduction Into Dao or Dharma has many ways but there are 2 main ways you can separate them all. One way is a mental, logical way into it. One way is action, which is absorbing the ideas to
Definition of True Freedom Diamond Sutra True Freedom is out of Greed – 4 Eternal Heart definition Out of negative side of 4 Eternal Heart definition and then develop 6 Bodhisattva Characters. Sifu True definition of true dharma freedom: Being dharma is true dharma freedom. All wisdom you become the wisdom freedom is there
Reading the four levels of Patience puts things in perspective. 🙏🏼😊 Human – Forebear 2. Monk – Free will and being humble – willing to make the patient appear 3. Bodhisattva – convenient, no I observing to help others. Not yet perfect teachers, not aware of every case. 4. Buddha – no beginning, no end
