The Vajra Prajna Paramita Sutra 11. Unconditioned merits surpass all “Subhuti, if there were as many Ganges Rivers as there are grains of sand in the Ganges River, what do you think, would the grains of sand in all those Ganges Rivers be many?” Subhuti said, “Very many, World Honored One. The Ganges Rivers alone
What is the journey of spiritual development? It’s not to reach anywhere . It’s not to find eternity .. It’s the way of open heart to love life in anywhere and no need to reach anywhere. It’s the way of open your eyes to know there’s no time no death , every present is a
“How can we stop falling into the same blindness?” Because we all make blindness mistake… We want to improve but we fall back so easily. We are aware some wisdom, feel so exciting, then it’s gone so quick. First angle “just don’t do it” Second answer Tai chi record video system to observe self being
Levels of Awakening in Buddhist Practical Wisdom Awakening Level 0 Not learning life, being blind act and react lifestyle, support it so not against Automatic mixed cause, automatic mixed karma, you have to receive that result. Before you learn eternal wisdom, because eternal wisdom is out of mixed cause. Inside the egg. Blind receive information
Tai Chi is a bridge for learning Amitabha Buddha system You don’t graduate Tai Chi because your heart doesn’t value it enough. If you mentally don’t value it then you won’t reach it. Mental is the first stage of remembering. But at my level when I read philosophy I don’t just remember the exact
The Vajra Prajna Paramita Sutra 15. The merits of maintaining this sūtra “Subhuti, a good man, or good woman, might in the morning give up as many bodies as there are grains of sand in the Ganges River, and again at noon might give up as many bodies as there are grains of sand in
The Vajra Prajna Paramita Sutra 14. Leaving appearances: Nirvāṇa Then Subhuti, upon hearing the sutra spoken, and deeply understanding its purport, wept and said to the Buddha, “How rare, World Honored One, is this sutra so profoundly spoken by the Buddha. From the time I obtained the wisdom eye until the present I have never
The Vajra Prajna Paramita Sutra 13. Receiving and maintaining the Dharma Then Subhuti said to the Buddha, “World Honored One, what should the sutra be named? How should we respect and hold it?” The Buddha told Subhuti, “The name of the sutra is Vajra Prajna Paramita. You should respect and hold it by that name.
The Vajra Prajna Paramita Sutra 12. Venerating the true teachings “Moreover, Subhuti, you should know that all the gods, men, and asuras of the world should make offerings to any place at which even so few as four lines of verse from this sutra are spoken and so forth, just as they would to a
The Vajra Prajna Paramita Sutra 10. The adornment of pure lands The Buddha said to Subhuti, “What do you think? Was there any dharma which the Tathagata obtained while with Burning Lamp Buddha?” “No, World Honored One, there was actually no dharma which the Tathagata obtained while with Burning Lamp Buddha.” “Subhuti, what do you
The Vajra Prajna Paramita Sutra 9. The appearance without appearance “Subhuti, what do you think, can a Srotaapanna have the thought, ‘I have obtained the fruit of Srotaapanna.’?” Subhuti said, “No, World Honored One. And why? A Srotaapanna means One Who Has Entered the Flow, and yet he has not entered anything. He has not
The Vajra Prajna Paramita Sutra 8. Emerging from the Dharma “Subhuti, what do you think, if someone filled three thousand great thousand world systems with the seven precious gems and gave them as a gift, would he obtain many blessings and virtue?” Subhuti said, “Very many, World Honored One. And why? Such blessings and virtue
Diamond Sutra. Chapter 5. Use complete logic to aware the complete truth … Basically until number 5, you start to develop wisdom all the illusion you see, your heart not trapped into it. Our heart is not free because our heart is trapped to all the appearance, from past life, this life, and continually dream
The Vajra Prajna Paramita Sutra 4. The wondrous practice of non-abiding “Moreover, Subhuti, as to the act of giving, a Bodhisattva should not dwell anywhere when he gives. He should not dwell in forms when he gives, nor should he dwell in sounds, smells, tastes, tangible objects, or mental constructs when he gives. Subhuti, a
