自性如來宗 自性清淨本如來 靈覺成佛觀自在 亡自性苦海無邊 離一切涅槃極樂 世間變化本無礙 心淨隨緣妙智海 隨境轉地嶽現前 不動心當下成佛 Self-nature Buddha essence Self-nature as pure as always Awareness is Observing Self-being Buddha Lost being aware Self-nature suffering sea has no end Away from all blindness waves Nirvana joy has no limitations Illusion-being worlds always free to change Heart stay pure hold nothing create ocean wisdom
The Vajra Prajna Paramita Sutra 11. Unconditioned merits surpass all “Subhuti, if there were as many Ganges Rivers as there are grains of sand in the Ganges River, what do you think, would the grains of sand in all those Ganges Rivers be many?” Subhuti said, “Very many, World Honored One. The Ganges Rivers alone
The Vajra Prajna Paramita Sutra 15. The merits of maintaining this sūtra “Subhuti, a good man, or good woman, might in the morning give up as many bodies as there are grains of sand in the Ganges River, and again at noon might give up as many bodies as there are grains of sand in
The Vajra Prajna Paramita Sutra 14. Leaving appearances: Nirvāṇa Then Subhuti, upon hearing the sutra spoken, and deeply understanding its purport, wept and said to the Buddha, “How rare, World Honored One, is this sutra so profoundly spoken by the Buddha. From the time I obtained the wisdom eye until the present I have never
The Vajra Prajna Paramita Sutra 13. Receiving and maintaining the Dharma Then Subhuti said to the Buddha, “World Honored One, what should the sutra be named? How should we respect and hold it?” The Buddha told Subhuti, “The name of the sutra is Vajra Prajna Paramita. You should respect and hold it by that name.
