Three Eternal Dharma Truth 三法印 諸行無常 All the appearing forms of dharma are constantly changing. 諸法無我 Change cannot change itself; change comes from others. Because it comes from others, there is no individual self, but it can still appear. That’s why it’s an illusion. 涅槃寂靜 The essence of dharma remains calm and unlimited, cannot be
In this post: In my Buddhism class on Sunday, Sifu explained the word “Dharma” and how to describe the system of life. He used the phrase “Dharma Net.” To understand the Dharma Net, we will discuss the following: – Dharma as a system for turning blindness into wisdom. – Dharma as encompassing many smaller systems—space,
Poem of Awakening Water Dragon I meditate and become the dragon river No care for any goal, just free to flow Here I am happy to roar and enjoy every amazing step of Sky Zen martial arts roll Collide with the magic rocks, but nothing can stop me go go go Not even Mystical -Time
Two most important relationships in life. Without these two wisdoms, an awakened heart will not appear. Relationship with our self – Observing self-being is necessary to become aware of the eternal truth of life. So we can be free from blindness and suffering and wise and kind-hearted to ourselves and others. Relationship with Dharma –
The Art of Meditation in Cultivating True Kindness Tai Chi Moving Meditation. It’s not my actual photo, lol. Made with Midjourney. Meditation is just one word, but its meanings seem endless. How can such a simple term be so complex? In our philosophy class, we played a game: Explain meditation without using new
Heart Sutra Summary – Part 1 Here is the first part of a summary of the Heart Sutra from a master of philosophy and martial arts. I transcribed the philosophy class below. I hope you enjoy it as much as I did. The Title It’s a philosophy book to help us observe our
You need wisdom to train your body properly. The wisdom comes from the history of martial arts, the master Zhang Seng Feng. He was 100 years old when he created Cloud Hands, then Tai Chi Yin and Yang power. He is the number one martial arts legend. He taught using philosophy poems. You live on
1. Ego I Only think about self: the desire to survive and continue to survive I and mine 2. Little I Share emotion. Close relative, personal relationship and family karma Help others survive and continue to survive 3. Big I It comes from the big idea: I want to help many people. Usually, they are
1. Causation I: This form of “I“ is created by our consciousness’s unconscious actions. Our consciousness has the ability to initiate actions without full awareness, leading to what is termed the “Causation I.“ These actions accumulate, joining together to form what is known as “Karma I.“ Ultimately, our consciousness becomes entangled in the cycle of reincarnation
8 True Dao 1. **True Dharma:** Our thoughts influence our actions. Only by understanding the eternal truth of life can our spiritual karma appear. 2. **True Observation:** We can only become aware of the true Dharma through pure logic observing ability. 3. **True Speaking:** Speaking precisely with eternal wisdom can constantly awaken
Move the Qi and Realize the Wuji Kung Fu Move the Qi and realize the Wuji Kung Fu. When the Qi gathers, it disperses and then disappears. Move the Qi according to the Dharma and have a long life. Infinite heaven and earth. The vast Qi. The universe exhales. The soul is inaction. Compassion. Equality.
Why Worry? Wisdom can help us find a way free from worry. But worry cannot help us get away from worry. So why worry? Go enjoy observing wisdom! 😀🙏☸️💚💐 Breaking Down the Message: Why Worry? The gist of this post is straightforward: worrying gets you nowhere. It points out a
From Pure Name Buddha Vimalakirti: No 2 “Every drop of rain is different, but once it drops into the ocean, it becomes all the same. Final essence consciousness: we are the same. Our hearts, all life forms, and Buddha are all the same. The difference is that Buddha is aware of all life forms
How to Become Aware of Unlimited Wisdom Dharmas Without Thinking We cannot use ourselves to be aware of Dharma. It is challenging to use ‘I’ to learn ‘no I’. If we can’t even rid ourselves of our ‘I,‘ how can we become aware of the four eternal heart self-being? For example, fear is a
